cit. Dear … Verse 25. John Trapp. None can so truly cry, "Save, I beseech thee," as those who have already participated in salvation; and the most prosperous church is that which most imploringly seeks prosperity. Our Lord Jesus himself pleads for the salvation and the prosperity of his chosen; as our Intercessor before the throne he asks that the heavenly Father would save and keep those who were of old committed to his charge, and cause them to be one through the indwelling Spirit. Topical Index; Devotionals; Reading Plans; Newsletters; More Resources; Apps; Store. She would fain take the tide at the flood, and make the most of the day of which the Lord has already made so much. The cry of the multitudes as they thronged in our Lord's triumphal procession into Jerusalem ( Matthew 21:9 Matthew 21:18 Mark 11:9 Mark 11:15 John 12:13 ) was taken from this Psalm, from which they were accustomed to recite Ps 118:25-26 at the Feast of Tabernacles. O Lord, I beseech thee, send now prosperity, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Ingram Cobbin. Psalm 118:25-26. O LORD, we pray, give us success! O LORD, I beseech thee, send now prosperity. In that passage it is still more clear than in the passage before us that by the Beth of בּעזרי Jahve is not meant to be designated as unus e multis, but as a helper who outweighs the greatest multitude of helpers. 1 of 1. Chrysostom interprets this: στεφανώματα καὶ κλάδους ἀνάψατε τῷ ναῷ, for Montfaucon, who regards this as the version of the Sexta, is in error.). The prophecy, verses 22,23, may refer to David's preferment; but principally to Christ. Psalm 122:7 Peace be within your walls, and prosperity within your palaces. Lord, grant us success! Save now, I beseech thee, O Lord … - The word save here seems to be used in the general sense of imploring the divine interposition and mercy. of 15; Matthew 21:15 ). 19, 21) and acknowledge the Lord God for His … But the Hebrew form emphatically requires the sense of prayer — “Ah, now, O Jehovah, save, I pray.” He is able now to plead for more distant salvation and prosperity with all the more fervent confidence. C. Significance of the triumph (118:22-29) ... For the psalmist, Psalm 118:25-29 spoke of the procession coming to the temple to worship, and the one coming “in the name of the Lord” was the worshiper. Verses 1-18 It appears here, as often as elsewhere, that David had his heart full of the goodness of God. אנּא (six times אנּה) is, as in every other instance (vid., on Psalm 116:4), Milra. vv. In the mouth of the people welcoming Jesus as the Messiah, Hoosanna' was a "God save the king" (vid., on Psalm 20:10); they scattered palm branches at the same time, like the lulabs at the joyous cry of the Feast of Tabernacles, and saluted Him with the cry, "Blessed is He who cometh in the name of the Lord," as being the longed-for guest of the Feast (Matthew 21:9). Psalm 118:3 "Let the house of Aaron now say, that his mercy [endureth] for ever." Psalm 118 does not name an author in its title, but there is reason to believe it was King David, the Sweet Psalmist of Israel. Scripture: Luke 19:28-40, Psalms 118:25-26, Zechariah 9:9. Psalm 118:25. (m) The people pray for the prosperity of David's kingdom, who was the figure of Christ. Save now, I beseech Thee, O Lord; O ... With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. (translation: King James Version) (translation: King James Version) 中文 čeÅ¡tina Deutsch italiano Nederlands français ქართული ენა 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska This was the peculiar shout of the feast of tabernacles; and so long as we dwell here below in these tabernacles of clay we cannot do better than use the same cry. The cry of the multitudes as they thronged in our Lord's triumphal procession into Jerusalem ( Matthew 21:9 Matthew 21:18 Mark 11:9 Mark 11:15 John 12:13) was taken from this Psalm, from which they were accustomed to recite Ps 118:25-26 at the Feast of Tabernacles. Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.) His humiliation; he is the Stone which the builders refused: they would go on in their building without him. Verse 25. Save now, or, hosanna. The people coming in said, "Open the gates", (verse 19). Psalm 118:22 points back to that disheartened disdain of the small troubles beginning which was at work among the builders (Ezra 3:10) at the laying of the foundation-stone, and then further at the interruption of the buidling. The God of Israel has given this turn, so full of glory for His people, to the history. But how much is then imputed to these words! The urgency of the prayer, "now -- now" -- now that the gates of righteousness are open, now that the foundation stone is laid, now that the gospel day has come -- now, Lord! Why Did Jesus Die? Read Psalm 118:26 commentary using The Treasury of David. Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible Engagement ; Study. It has a glorious history.). Learn more. Send now prosperity,. 2). Psalm 118:25-26 25 LORD, save us! Let my soul prosper and be in health, in that peace and righteousness which his government brings. In order that they might not run away?! No indeed, חג denotes the animals for the feast-offering, and there was so vast a number of these (according to Ezra loc. 12/19/2010. Psa 118:26. To the horns?! Verse 25. It is easier in verses 19-20. Related Content. The allusion may be to the shouts usually made at the laying of the foundation or corner stone of any considerable edifice, and at the bringing in the head stone of it; see Ezra 3:11. Lord, grant us success! The meaning of the call is therefore: Bring your hecatombs and make them ready for sacrifice. Home × Home; Bible. God will send it, but his people must pray for it. Try it free for 30 days! Article Images Copyright © 2020 Getty Images unless otherwise indicated. 25. We plead also for ourselves that the Lord would save us, deliver us, and continue to sanctify us. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. He loved to think of it, loved to speak of it, and was very solicitous that God might have the praise of it and others the comfort of it. We can hear Isaiah 25:9 sounding through this passage, as above in Psalm 118:19., Isaiah 26:1. It is so dear a title of God, that the prophet cannot have enough of it. ; הצליחה on the other hand is Milra according to the Masora and other ancient testimonies, and נא is not dageshed, without Norzi being able to state any reason for this different accentuation. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Print All Text Print All Commentary . Bible students think that the *Jews sang Psalm 118 in a special way. Let me have victory over those lusts that war against my soul, and let divine grace go on in my heart, conquering and to conquer. It is not נפלאת but נפלאת, like הבאת in Genesis 33:11, קראת from קרא equals קרה in Deuteronomy 31:29; Jeremiah 44:23, קראת from קרא, to call, Isaiah 7:14. Try it for 30 days FREE. This is a surprising choice for the Fourth Sunday in Advent. Joseph Hall. Psalm 56:1-13 (Psalm 56:10; Psalm 56:5, Psalm 56:12) echoes in Psalm 118:6; and in Psalm 118:7 Psalm 54:1-7 is in the mind of the later poet. Commentary on Psalm 118:19-29 (Read Psalm 118:19-29) Those who saw Christ's day at so great a distance, saw cause to praise God for the prospect. Exodus 15:2) the festal procession replies in accordance with the character of the feast, and then the Psalm closes, in correspondence with its beginning, with a Hodu in which all voices join. Psalm 118:25 . Psalm 117 Psalm 119 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. The day of David's enthronement was the beginning of better times for Israel; and in a far higher sense the day of our Lord's resurrection is a new day of God's own … The *priests said some verses, then the people coming in to the *temple answered them with other verses. Further, if what is meant is Israel's own despising of the small beginning of a new ear that is dawning, it is then better explained as in connection with the reference of the declaration to Jesus the Christ in Matthew 21:42-44; Mark 12:10., Acts 4:11 (ὑφ ̓ ὑμῶν τῶν οἰκοδομούντων), 1 Peter 2:7, the builders are the chiefs and members of Israel itself, and not the heathen. Save now— The words might seem to be equivalent to the Hebrew form, “Let the king live,” or the old English, “God save the king,” combining both praise and prayer, the life of the king implying the salvation of the people. 27 The Lord is God, and he has made his light shine on us. Clarke's Psalms 118:25 Bible Commentary Save now, I beseech thee - These words were sung by the Jews on the feast of tabernacles, when carrying green branches in their hands; and from the הושיעה נא hoshiah nna, we have the word hosanna. now! Verse 25. In connection with this only indirect reference of the assertion to Israel we avoid the question - perplexing in connection with the direct reference to the people despised by the heathen - how can the heathen be called "the builders?" LORD, grant us success! God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the … This was sung by the Jewish children when Christ made his public entry into Jerusalem. The words "unto (as far as) the horns of the altar" have the principal accent. Send me an interest in that prosperity which his kingdom brings with it to all those that entertain it. California - Do Not Sell My Personal Information. Rabban Gamaliel and R. Joshua were observed by R. Akiba to wave their branches only at the words, "Save now, we beseech thee" (Mishna, Succah, 3. Study the bible online using commentary on Psalm 118:26 and more! forte conj. Save now, I beseech thee, O Lord, etc. Perpetually let us pray that our glorious King may work salvation in the midst of the earth. This mountain God has made into a plain, and qualified Zerubbabel to bring forth the top and key-stone (האבן הראשׁה) out of its past concealment, and thus to complete the building, which is now consecrated amidst a loud outburst of incessant shouts of joy (Zechariah 4:7). On that occasion the great Hallel, consisting of Psalms 113-118 was chanted by one of the priests, and at certain intervals the multitudes joined in the responses, waving their branches of willow and palm, and shouting as they waved them, Hallelujah, or Hosannah, or, "O LORD, I beseech thee, send now prosperity." Strange though it may seem, he who cries for salvation is already in a measure saved. The Targum of this verse Psalm 118:25, is, "We beseech thee, O Lord, "save" now, said the builders; We beseech thee, O Lord, send now prosperity, said Jesse and his wife. Psa 118:27 - God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Learn more today! Reflect and Connect . From the house of the Lord we bless you. Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible … Hosannah, save thy people, O LORD, and send them now prosperity, Ps 118:25. Commentary on Psalm 80:1-7, 17-19. Psalms 72:3 . Then, encouraged by the gracious visitation, she sets apart her solemn days of prayer, and cries with passionate desire, "Save now," and "Send now prosperity." This was omitted in the acclamations of the multitude that attended the Saviour Matthew 21:9; but it is eminently an appropriate prayer to be used in connection with his coming - since his coming, whether to the world, to an individual, to a church, or to a community, brings the highest kind of "prosperity" in its train. Prayer should always be an entreating and beseeching. How can we obtain it? Salem Media Group. (Note: The verse, "This is the day which the Lord hath made," etc., was, according to Chrysostom, an ancient hypophon of the church. Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity. Denomination: Nazarene. This was done at the recitation of Psalms 118:1 Psalms 118:29 ; but according to the school of Hillel, at the words "Save now, we beseech thee." This probably refers to a custom at the Feast of Tabernacles. William Aldis Wright, in "Smith's Dictionary of the Bible," 1863. -- What is church prosperity? 21:42,45). 26 Blessed is he who comes in the name of the Lord. All rights reserved. Psalm 118:25-27 New International Version << Psalm 117 | Psalm 118 | Psalm 119 >> 25 Lord, save us! But on the seventh day they marched seven times round the altar, shouting meanwhile the great Hosannah to the sound of the trumpets of the Levites (Lightfoot, Temple Service, 16. Tools. It is not easy to see who said what in verses 1-18. That rejected (disdained) corner-stone is nevertheless become ראשׁ פּנּהּ, i.e., the head-stone of the corner (Job 38:6), which being laid upon the corner, supports and protects the stately edifice - an emblem of the power and dignity to which Israel has attained in the midst of the peoples out of deep humiliation. Save us, we pray, O LORD! Thus then in this instance A. Lobwasser renders it comparatively more correctly, although devoid of taste: "The Lord is great and mighty of strength who lighteneth us all; fasten your bullocks to the horns beside the altar." When all our Saviour's work and warfare were ended, his intercession became even more prominently a feature of his life; after he had conquered all his foes he made intercession for the transgressors. The many animals for sacrifice which they brought with them are enumerated in Ezra 6:17. Psalm 56:1-13 (Psalm 56:10; Psalm 56:5, Psalm 56:12) echoes in Psalm 118:6; and in Psalm 118:7 Psalm 54:1-7 is in the mind of the later poet. The priests and Levites are led by the Spirit to use the words foretold by our Lord, Mt 28:39. The NIV of Psalm 118:27 b gives a better rendering of the Hebrew text than the NASB. Let him have the acclamations of the people as is usual at the inauguration of a prince; let every one of his loyal subjects shout for joy, "Save now, I beseech thee, O LORD." After this watchword of prayer of the thanksgiving feast, in Psalm 118:26 those who receive them bless those who are coming (הבּא with Dech) in the name of Jahve, i.e., bid them welcome in His name. From 1 Peter 2:6; Romans 9:33, we see how this reference to Christ is brought about, viz., by means of Isaiah 28:16, where Jahve says: Behold I am He who hath laid in Zion a stone, a stone of trial, a precious corner-stone of well-founded founding - whoever believeth shall not totter. You'll get this book and many others when you join Bible Gateway Plus. What does Psalms 118:25 mean? On each of the seven days during which the feast lasted the people thronged the court of the temple, and went in procession about the altar, setting their boughs bending towards it; the trumpets sounding as they shouted Hosannah. Benson Commentary Psalm 118:23. Kurtz answers: "For the building which the heathen world considers it to be its life's mission and its mission in history to rear, viz., the Babel-tower of worldly power and worldly glory, they have neither been able nor willing to make use of Israel...." But this conjunction of ideas is devoid of scriptural support and without historical reality; for the empire of the world has set just as much value, according to political relations, upon the incorporation of Israel as upon that of every other people. Blessed is he who comes in the name of the LORD! Let the church be built up: through the salvation of sinners may the number of the saints be increased; through the preservation of saints may the church be strengthened, continued, beautified, perfected. It reads, "With boughs in hand, join in the festal procession up to the horns of the altar." In the joy of the church at the Temple of the body of Christ which arose after the three days of burial, the joy which is here typically expressed in the words: "From with Jahve, i.e., by the might which dwells with Him, is this come to pass, wonderful is it become (has it been carried out) in our eyes," therefore received its fulfilment. The expression "from the house of Jahve," like "from the fountain of Israel" in Psalm 68:27, is equivalent to, ye who belong to His house and to the church congregated around it. Psalms 118:25-27. Let Israel now say. "I came for thy prayers," Daniel 10:12 . 26 Blessed is he who comes in the name of the LORD. Hosanna! Please enter your email address associated with your Salem All-Pass account, then click Continue. EXPOSITION. Clarke's Commentary on the Bible Save now, I beseech thee - These words were sung by the Jews on the feast of tabernacles, when carrying green branches in their hands; and from the הושיעה נא hoshiah nna, we have the word hosanna. 118:25 "O Lord, do save" This is the term "Hosanna," which was spoken about Jesus at the triumphant entry into Jerusalem during the last week of His earthly life (cf. Psalm 118:25-29 New International Version (NIV) 25 Lord, save us! Lord, save me, I beseech thee; let this Saviour be my Saviour; and in order to that my Ruler: let me be taken under his protection, and owned as one of his willing subjects. Psa 118:27. She never pants so eagerly for prosperity as when she sees the Lord's doings in her midst, and marvels at them. (Note: Symmachus has felt this, for instead of συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν (in condensis) of the lxx, he renders it, transposing the notions, συνδήσατε ἐν πανηγύρει πυκάσματα. Whence must it come? Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.). Proud member 9). We'll send you an email with steps on how to reset your password. And what would be the object of binding them to the horns of the altar? It may seem strange that, returning from victory, flushed with triumph, the hero should still ask for salvation; but so it is, and it could not be otherwise. Second Reading. Salvation had been given, and therefore it is asked for. The people waved branches to honor the Lord. Matt. Psa 118:25 - Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. In v. 28 (cf. God save our king! Discussion Questions for Advent 4A . Now at length the veil is removed, and his people say, Blessed be he that cometh in the name of the Lord, Ps 118:26. Verse 25. The very children who could wave the palm branches were expected to take part in the solemnity (Mishna, Succah, 3. In that passage it is still more clear than in the passage before us that by the Beth of בּעזרי Jahve is not meant to be designated as unus e multis, but as a helper who outweighs the greatest multitude of helpers. With the Hebrews salvation is a wide word, comprising all the favours of God that may lead to preservation; and therefore the Psalmist elsewhere extends this act both to man and beast, and, as if he would comment upon himself, expounds swson save, by euodwson? Hengstenberg and von Lengerke at least disconnect the words "unto the horns of the altar" from any relation to this precautionary measure, by interpreting: until it (the animal for the festal sacrifice) is raised upon the horns of the altar and sacrificed. But such a "binding to" is unheard of. Whatever the original historical setting of this Psalm, it had come to be used in first century rabbinical Judaism as a welcoming ceremony for the pilgrims entering the city for Passover. Psalms 118:25 - Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. The early church found in Psalm 118 the words of Jesus who remembered his suffering and persecution during Holy Week and who gave thanks for deliverance from the grave on Easter.

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